words per minute
9
user1607601
00:00
Speed
The worshiper, by keeping constantly before him the idea of God and a surrounding of good, comes to the same point at late and says,"thy will be done," and keeps nothing to himself. That is self-abnegation. The philosopher, with his knowledge, sees that the seeming self is a delusion and easily gives it up. It is self-abnegation. So Karma, Bhakti and Jnana all meet here and this is what was meant by all the great preachers of ancient times, when they taught that God is not the world. There is one thing which is the world and another which is God; and this distinction is very true. what they mean by world is selfishness. Unselfishness is God. One may line on a throne, in a golden palace, and be perfectly unselfishness; and then he is in God. Another may live in Hut but and wear rags, and have nothing the world; if he is selfish he is intensely emerged in the world. To come back to one of out main points, we say that we cannot do good without at the same time doing some evil, or do evil without doing some good. Knowing this, how can we work? There have therefore, been sects in this world who have in an astoundingly preposterous way preached slow suicide as the only means to get out of the world, because of am man lives, he has to kill poor little animals and plants or do injury to something or some one to die. The Janis have preached this doctrine as their highest ideal. This teaching seems to be very logical. But the true solution is found in the Gita. It is he theory of non-attachment, to be attached to nothing while doing our work of life. Know that you are separated entirely from the world, though you are in the world, and that whatever you may be doing in it, you are not doing that whatever you may be doing in it, you are not doing that for your own sake; Amy action that you do for yourself will bring its effect to bear upon you. If it is a good action, you will have to take the good effect, and if bad , you will gave to take the bad effect; but any action that is not dome for your own sake, whatever it be, will have no effect on you.